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Saul Indian Horse is a child when his family retreats into the woods. Among the lakes and the cedars, they attempt to reconnect with half-forgotten traditions and hide from the authorities who have been kidnapping Ojibway youth. But when winter approaches, Saul loses everything: his brother, his parents, his beloved grandmother--and then his home itself. Alone in the world and placed in a horrific boarding school, Saul is surrounded by violence and...
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The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard...
5) Little moons
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When thirteen-year-old Reanna's older sister Chelsea goes missing on her way home from school, each member of their Ojibwe family grieves her loss in a different way and struggles to find closure. Reanna's mother flees the reservation and its memories, and Reanna and her brother Theo go to live with their father. Reanna leans on her Ojibwe traditions for comfort, and feels Chelsea's presence all around her, especially when she's wearing Chelsea's...
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When twelve-year-old Summer visits her family on a reservation in Alberta, Canada, she begins experiencing vivid dreams of running away from a residential school like the one her grandfather attended as a child and learns about unmarked children's graves, prompting her to seek answers about her community's painful past.
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"Billy-Ray Belcourt's debut memoir opens with a tender letter to his kokum and memories of his early life in the hamlet of Joussard, Alberta, and on the Driftpile First Nation. Piece by piece, Billy-Ray's writings invite us to unpack and explore the big and broken world he inhabits every day, in all its complexity and contradiction: a legacy of colonial violence and the joy that flourishes in spite of it; first loves and first loves lost; sexual exploration...
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One hundred years after her family was transformed by greed during the Klondike Gold Rush, Anna Bush grapples with moral conflict and questions of justice as she travels to the Klondike to bequeath her would-be inheritance to the First Nations peoples who paid the price for its creation.
10) Indian Horse
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English
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Saul Indian Horse, an Ojibway boy, is torn from his family and committed to a residential school. At the school, Saul is denied the freedom to speak his language or embrace his heritage and is a witness to abuse by the people sworn to protect him. But Saul finds salvation in the unlikeliest of places, the rink. His incredible hockey talents lead him away from the school to bigger and better opportunities, but no matter how far Saul goes, the ghosts...
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Son of a Scottish trader and an Indigenous mother, Cuthbert Grant became a leader of the Mťis--a distinct group of mixed European and Indigenous people who developed communities along fur trading routes in the 1800s. He saw his people through conflict and change and helped transition them to a new way of life in what is now Canada and the United States.
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'Beyond the Orange Shirt Story' is a unique collection of truths, as told by Phyllis Webstad's family and others, that will give readers an up-close look at what life was like before, during, and after their Residential School experiences. Phyllis's hope is that all Canadians honour the lives and experiences of Survivors and their families as we go 'Beyond the Orange Shirt Story.'
17) Shi-shi-etko
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Shi-shi-etko, a Native American girl, spends the last four days before she goes to residential school learning valuable lessons from her mother, father, and grandmother, and creating precious memories of home.
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Echo Desjardins is adjusting to her new home, finding friends, and learning about Métis history. She just can't stop slipping back and forth in time. One ordinary afternoon in class, Echo finds herself transported to the banks of the Red River in the summer of 1869. All is not well in the territory as Canadian surveyors have arrived to change the face of territory, and Métis families, who have lived there for generations, are losing access to...
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Henry and Eileen Beaver live in Fort Smith, Northwest Territories. They are both community leaders, parents, and grandparents. When their daughter, Joline, and grandchildren come for a visit, they teach them about their land and culture. Join the children and learn the protocols for building a tipi, trapping a beaver, laying the grandfather stones for a fire, smudging, and harvesting salt from the Salt Plains in Wood Buffalo National Park. In Cree,...